Saturday, September 26, 2009
So how do you read Psalm 23?
Psalm 23, Psalm 24: Today's reading includes one of the most well-known and familiar Psalms, one that most people could recite or sing, regardless of how connected they are to a church. In The Psalms Through Three Thousand Year: Prayerbook of a Cloud of Witnesses, William Holliday views this psalm as an American secular icon , especially for Protestants, a prayer or poem recited at deathbeds and funerals and quoted in 19th century literature. He suggests a few reasons: it is short and easy to memorize, undemanding and doesn't mention sin. (p. 364). Last year my son had to choose a favourite psalm for his grade 7 Christian studies class, and this is the one he chose to memorize and then present to his class, telling the story from the perspective of a sheep with the help of a large muppet-style puppet wearing a sheep costume. Although this is a well-known psalm, it doesn't rank as my favourite, although I could recite it or sing it along with most of you. Of the two psalms today, 24 is more evocative for me, a liturgy for entrance into the sanctuary, one that is much used in hymnody and the last three verses are part of a well-known chorus in Handel's Messiah "Lift up your heads, o ye gates."
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The echoes between Psalm 23 and 24 are evocative for me. Psalm 23 ends with a desire to live in the house of the Lord forever and Psalm 24 is a liturgy for entrance into the temple. I wonder if "those who live in it" (24:1) include all creatures. One can imagine the questions and answers in Psalm 24 being read responsively as people approached the doors of the temple. AWJ
ReplyDeleteOf course, as an economist, I am always looking for fertility imagery. I think of the market myth as the modern-day fertility myth and that the Bible informs us about how to respond to the cultural myths that we are surrounded by. The whole Old Testament is about fertility -- fertility of the soil and fertility of the womb -- and ties this fertility to our response to God. The first verse of Psalm 24 uses parallelism of "earth" and "world" and of "all that is in it" (fertility of the soil) and "those that live in it" (fertility of the womb). In the context of this statement of fertility, the rest of the psalm deals with our response to this gift of fertility.
ReplyDeleteIPF